El buen vivir, una mirada de los pueblos originarios en el cuidado de la casa común

Abstract

Good Living is care, safeguard, protection, veneration and common conservation of everything, for existence and survival. Everything rotates like the spiral, which goes back and forth in time. This advice was left by the elders and has been passed down from generation to generation. In indigenous thinking, the land is not exploited, it is not mistreated, it is not destroyed. On the contrary, he cares for himself, protects himself, and loves himself. She gives shelter and food, she nourishes and gives survival. By presenting a look at how from the Good Living, the native peoples carry out the care of the common home, we will walk, in favor of the safeguarding of this house, from the worldview and millenary thought and likewise, we will join the feeling of the Pope Francisco (2015) in Laudato Si', when he writes that “The objective is not to collect information or satisfy our curiosity, but to become painful conscience, dare to turn what happens to the world into personal suffering, and thus recognize what is the contribution that each one can contribute ”(Francisco, 2015,19) Let us unite these two thoughts, and fight to go after the solutions that help to calm the pain of this mother earth that cries as if she were giving birth, for all the outrages that her children, we, have caused him for generations. The care of the Common House is a responsibility of all of us who inhabit it and this can only be achieved from the harmonic practices of Good Living, which does not consist of possessing wealth, nor boasting of having much from fictitious ambitions product of destruction and death, but rather, in looking for alternatives that help in the recreation of this Common House that God created for our wellbeing and our survival. Let's not let the sin that invades our hearts be stronger than the desire we have to help in the recreation, conservation, and healing of our home, Mother Earth.