Custodios del planeta. rasgos antropológicos como base de una ecología integral en la Laudato si

Abstract

The Encyclical Laudato Si´ expresses the deteriorating relationship of cause and effect of the modern anthropocentrism with respect to nature: ´´has ended by placing technical reason over reality, because this human being: neither feels nature as a valid norm, not even less as a living refuge "" (Enc. Laudato Si ', p. 115), it follows that if the human being declares himself autonomous from reality and constitutes the absolute dominator, as the Pope puts it, the very basis of existence is crumbles. The damage to the common home is suffered by humanity. The encyclical is a invitation to ecological conversion. This conversion is promoted from the very expression of the Pope when he affirms that there will be no new relationship with nature without a new human being. The paradigm continue to reduce man to a lifestyle where everything becomes relevant, prioritizing consumption, aggressive economies, the forgetfulness of the peoples needy, the trampling of cultures, discrimination and borders that are they close; increasing insensitivity to need, suffering and death of humans and its direct proportion with the fate of the planet that is inhabited, has to be changed There will be no new relationship with nature without a new human being, expresses the encyclical in chapter III entitled: human root of the ecological crisis. This leads to reflection that if the cause of this crisis is in how man is conceived and idea that one has of the goods to be shared as given by nature, it is from there, from a renewed anthropology and the dynamics that education can implement, that can be bet to train in the conscience to be custodians of the planet. In the heartfelt Christian prayer of creation that serves as the epilogue of the letter encyclical of Pope Francis can be deduced three moments that inspire this written.